The US need not appease the Communist Party to engage with Vietnam

The death last month of William Beecher, a Pulitzer Prize-winning journalist who, among other scoops, revealed the Nixon administration’s secret bombing campaign in Cambodia during the Vietnam War, ought to make us remember two things:

First: Washington has been guilty of criminality abroad, especially when it believes that noble-ish ends justify brutal means. And second, despite those who regard the U.S. government as perpetually conspiratorial, Washington is bad at keeping secrets. 

Obsessed with the idea that the Viet Cong’s persistence could be traced to allies or resources external to Vietnam—namely Cambodia and Laos—and that the will of the communist North, and thus its ally, the Soviet Union, could be overcome by displays of mass destruction, the Nixon and then Ford administrations resorted to great iniquities for the sake of the purported greater good. They also courted unsavory allies.

The same logic led the U.S.  to continue supporting the genocidal Khmer Rouge in Cambodia after – and because – it was overthrown by Vietnam, and because it was backed by Beijing, the budding U.S. Cold War partner at the time. 

Cambodians flee Khmer Rouge insurgents during artillery shelling of Phnom Penh, Jan. 28, 1974. (AP)
Cambodians flee Khmer Rouge insurgents during artillery shelling of Phnom Penh, Jan. 28, 1974. (AP)

There are signs of this old fixation in Washington on viewing events in Southeast Asia solely through Cold War politics in U.S. engagement with Vietnam. 

There are still some people in Vietnam who resent the United States for abandoning the South to the communists in 1975, although most people who think this way risked their lives and fled abroad in the late 1970s. 

Today, a younger generation, while not nostalgic for the corrupt and dictatorial Republic of Vietnam in Saigon, is becoming resentful that Washington appears to be doing its utmost to entrench the Communist Party of Vietnam’s (CPV) rule. 

On my last visit to Vietnam, in late 2022, I met up with prison-scarred pro-democracy activists who cannot quite stomach the fact that the laudatory “reconciliation” since the 1990s between the former enemies has been conducted to ensure maximum exposure for the communist regime. 

In 2015, for instance, the Obama administration broke protocol when it invited Nguyen Phu Trong, the CPV general secretary, on a state visit, a privilege usually only offered to heads of government or state. 

When President Joe Biden traveled to Hanoi in September to upgrade relations to a Comprehensive Strategic Partnership, he didn’t have to sign the improved partnership deal alongside Trong; he could have done so with Prime Minister Pham Minh Chinh or State President Vo Van Thuong. 

Blurring the lines

But by signing it alongside the party boss Trong, Washington symbolically implied it bought into the communist propaganda that the CPV is  the Vietnamese state. 

“The degree to which the U.S. is willing to blur the lines between the Vietnamese state and the CPV represents the most substantial recognition of the CPV-led regime by Washington thus far, marking a significant achievement for both the CPV and Trong,” wrote  prominent Vietnamese academic Hoang Thi Ha in October. 

This is playing out even as quite a few senior CPV apparatchiks, including the general secretary, still think that Washington is plotting “peaceful evolution,” a communist euphemism for regime change that long predates the “color revolutions” modern-day autocrats fear.

As one democracy campaigner told me, in fact, Washington is effectively engaged in supporting the political status quo in Vietnam and is making the lives of reformers much more difficult. 

They can, he said, no longer count on rhetorical support from the U.S.. In the past, when trying to convert others to their cause, they could have at least pointed at speeches made by American officials who condemned the Hanoi regime’s repression.  Not anymore. 

Vietnam's Communist Party General Secretary Nguyen Phu Trong and President Barack Obama speak to reporters after their meeting in the Oval Office at the White House in Washington, D.C., July 7, 2015. (Jonathan Ernst/Reuters)
Vietnam’s Communist Party General Secretary Nguyen Phu Trong and President Barack Obama speak to reporters after their meeting in the Oval Office at the White House in Washington, D.C., July 7, 2015. (Jonathan Ernst/Reuters)

Washington officials push back. “We question whether public lecturing is the best plan of action with countries that are seeking to work closely with us,” one told the Washington Post after Biden’s visit to Vietnam in September. 

However, that overlooks the impact this has on the Vietnamese people. 

Without “public lecturing,” many Vietnamese reckon that the U.S. is no longer interested in human rights in Vietnam. Worse, some think that Washington is praising the communist regime, influencing their own opinions on whether its monopoly of power is legitimate or beneficial.  

Writing about Biden’s meeting with Trong in the Washington Post’s opinion page last year, Max Boot noted that “when Biden glad-hands Saudi Crown Prince Mohammed bin Salman, Indian Prime Minister Narendra Modi and now Nguyen Phu Trong…he is, at the very least, open to the charge of hypocrisy in a way Trump was not.” 

But Boot added: “Sometimes you have to make common cause with the lesser evil to safeguard the greater good. That’s what Biden is doing in Hanoi.”

Party state

The case made by the human rights activists isn’t that the U.S.  should have no relations with Vietnam; it’s that Washington shouldn’t be conducting this engagement so openly and cordially through the CPV. 

There is also no reason to think that if Washington is  friendly enough to the communist regime, Vietnam is going to become the next Philippines, a U.S. treaty ally that allows it to station troops on its soil.

Vietnam will never be an “ally,” in any meaningful sense, of the United States. And with the CPV  in charge, Hanoi will not  engage in containment of China. Some 90 days after Biden upgraded relations, Trong met with President Xi Jinping and signed Vietnam up to China’s “Community with a Shared Future.”

“[Washington is] in thrall to the idea that Vietnam can be part of an anti-China group. That idea is nonsense.” said analyst Bill Hayton

Those who truly seek  an alliance with Vietnam to contain China  should logically support regime change in Vietnam that produces a nationalist government in Hanoi that would be more receptive to the anti-Chinese voices of the masses and have no socialist pretenses to maintain an accord with Beijing. 

While there is no way for Vietnam to escape from the orbit of China, its largest trading partner, there are few reasons for Washington to be concerned that Hanoi is drifting into the “China camp.”

The Vietnamese public would never allow that to happen, and the CPV knows that anti-China nationalism is the greatest threat to the survival of its regime – not least since some Vietnamese regard their Communist Party as a Beijing puppet.  With Vietnam not badly indebted to Beijing, there is no real chance of a “China debt trap.”

China's President Xi Jinping swears under oath after being re-elected as president for a third term during the third plenary session of the National People's Congress in Beijing, March 10, 2023. (Noel Celis/AFP)
China’s President Xi Jinping swears under oath after being re-elected as president for a third term during the third plenary session of the National People’s Congress in Beijing, March 10, 2023. (Noel Celis/AFP)

Vietnam does not entirely share Washington’s sense of the threat from China, either.

Academic Khang Vu has stressed for years that what really scares Vietnam is a land invasion by China – not a naval confrontation in the South China Sea that Washington is intensely focused on.

The U.S. would not be able to defend Vietnam in that event.

U.S.-Vietnam reconciliation is an enduring lesson that one can lose the war but win the peace, but engagement should be conducted without so much reverence paid to the CPV. Washington must avoid the appearance that it is embracing the party line that there is no difference between the Communist Party of Vietnam and the Vietnamese state. 

David Hutt is a research fellow at the Central European Institute of Asian Studies (CEIAS) and the Southeast Asia Columnist at the Diplomat. As a journalist, he has covered Southeast Asian politics since 2014. The views expressed here are his own and do not reflect the position of RFA.

INTERVIEW: ‘I’ll never forget it as long as I live. It was very dangerous.’

Last year, Li Kai and his family were among 24,000 Chinese nationals who made a grueling trip through Central America to the Mexican-U.S. border as part of the “run” movement of ordinary people seeking political asylum in the United States. 

A member of the Hui Muslim minority from the northern city of Tangshan, Li took his family and fled the country after a standoff with the authorities over changes to his mosque – part of the ruling Communist Party’s “sinicization of religion” policy. 

In a recent interview with RFA Mandarin, Li, 44, described his family’s experience of “walking the line,” as the risky journey is known in Chinese.

RFA: Can you describe the route you took through the jungle to get to the United States?

Li Kai: Our journey required us to navigate the renowned tropical rainforests of South America, which included a boat ride. We waited two days in Necoclí [Colombia], by the Caribbean Sea, for our transportation. Local people smugglers, or snakeheads, visited our lodging to discuss and plan our path, after which we paid them and prepared to board the boat.

RFA: How much did this part of the journey cost?

Li Kai: For the boat ride and the trek through the jungle, adults were charged US$1,100 each, my eldest child $600, and the youngest $500, totaling $3,300 for my family.

ENG_CHN_INTERVIEWMuslimsRun_03052024.2.jpg
Migrants gather in Necocli, Colombia, a stopping point for travelers taking boats to Acandi, which leads to the Darien Gap, Oct. 13, 2022. (Fernando Vergara/AP)

RFA: What was your experience crossing the Caribbean Sea?

Li Kai: I’ll never forget it as long as I live. It was very dangerous. The boat was small, made of fiberglass, which made it especially vulnerable to the unpredictable sea conditions and weather of the Caribbean. We had to travel at night without lights. I felt an overwhelming sense of guilt for putting my kids in such danger because I had gotten into trouble in China. 

I heard that one of these boats had capsized and people had drowned. The whole boat juddered from stem to stern, and we were drenched in water. My children, who had no idea of the danger, fell asleep while I held them tight, one in each arm. After two hours, we reached a landing point at the edge of the rainforest.

RFA: Were there other Chinese people on the boat with you?

Li Kai: Yes, about 90% of the passengers were Chinese, along with a few South Americans. The boat could carry 50 to 60 people, and most of them were from China.

After we landed, we rested overnight, and at 6 a.m. the next day, we took the mountainous trail into the rainforest.

RFA: What was it like trekking through the rainforest?

Li Kai: It was extremely challenging. The terrain was treacherous with cliffs and steep slopes, easy to fall from. I led my kids through it — they did fine, just followed along. We took brief rests, about 15 minutes each, and it took us around 10 hours to walk it. 

ENG_CHN_INTERVIEWMuslimsRun_03052024.3.jpg
Migrants walk across the Darien Gap from Colombia to Panama on their journey to reach the United States, on May 9, 2023. (Ivan Valencia/AP)

I wasn’t prepared. I was worried that it would be inconvenient to carry food on such a mountainous trail, so I only brought water. The water ran out before we were halfway through, leaving us all thirsty, including the kids.

The first half of the rainforest trail is in Colombia, and the second half is in Panama. When we got to the end of the 10-hour trek, the guide took everyone to an official Panamanian refugee camp.

RFA: How did you wind up at an official refugee camp in Panama after such a clandestine journey?

Li Kai: Due to the large number of people walking the line into the United States … it was likely a humanitarian gesture, to give us somewhere to stay.

RFA: After entering Guatemala, you were picked up by a people smuggler you had contacted earlier to transport you to Mexico, correct?

Li Kai: Yes, after arriving in Guatemala, the previously contacted snakehead was there to meet us. They planned to transport us to Mexico. Seventeen of us were crammed into an 8-seater Honda. Halfway along, they transferred us to a vehicle used for transporting livestock.

We were standing or squatting inside, a mix of Chinese, Blacks, South Americans, every kind of person you can think of. We crossed a river by road into Mexico.

RFA: In Tapachula [Mexico], you bought tickets to Mexico City, but then you were stopped by Mexican immigration en route.

Li Kai: On the bus were us four, along with a few other Chinese and South Americans. During a passport check, they found out we were heading to the U.S. and wouldn’t let us go any further. People with children were pulled aside and taken to an immigration facility, while the singles were taken elsewhere. We stayed there for a day until the afternoon of the next day, when we registered and signed some form of promise or agreement, and then they released all four of us.

RFA: At that point, you didn’t know where you were or what your next steps would be?

Li Kai: We had no choice but to go back to Tapachula, where we found a snakehead from Guangdong [China]. It became clear that the Chinese snakeheads might have been middlemen, responsible only for Chinese migrants. In Tapachula, there’s a restaurant run by a woman who is also a snakehead. The cost for us, two adults and two children, totaled $12,600.

RFA: What was this money for?

Li Kai: It was to get us from Tapachula to Mexico City.

RFA: What happened when you got there?

Li Kai: The snakehead responsible for getting us to the border wall was also Chinese. He charged $700 per person, regardless of age. The next morning, two vehicles picked us up to take us to the next city, Reynosa, very close to the border. Upon entering a hideout, it was filled with Chinese people who had arrived before us. 

After waiting a few hours, everyone got into vehicles headed for the Rio Grande. It took 4 hours to get to the riverbank, guarded by local armed gangs. We crossed the river in the latter half of the night and then walked through what seemed like dense grass or a small forest, with vegetation over a person’s height.

ENG_CHN_INTERVIEWMuslimsRun_03052024.4.png
Li Kai and his wife and children after their arrival in the United States are seen in an undated photo. Faces blurred to protect childrens’ privacy. (Li Kai)

RFA: What about your children?

Li Kai: They went separately; their mother took them because it was too dangerous for women and children to go through the dense vegetation, with the risk of snakes and poisonous spiders. They took a different route.

After emerging, there was another river to cross, leading to flatter ground. Our guide told us we had reached the United States, and then they left us.

RFA: Then you were picked up by U.S. Border Patrol on June 1, 2023?

Li Kai: Men were separated from women and children for checks — bags, clothes, everything except for mobile phones and chargers had to be given up. 

Single individuals and families with children were transported in separate buses to a temporary immigration detention center, where men and women were segregated. The mothers stayed with their children, and the men were in another room. After two days, during which time they gave us some food, we were released.

RFA: But your journey wasn’t over, was it?

Li Kai: We were taken to a church reception center. We wanted to go to New York, but I was unaware of the free bus service from Texas to New York until I arrived at a local church, which was filled with people from various countries all waiting for transportation. Later, I found out that Texas was sending illegal immigrants to New York by bus as a protest over illegal immigration.

RFA: What happened when you got to New York?

Li Kai: We were dropped off at the Roosevelt Hotel early in the morning. All in all, it was a pretty moving experience. 

In China, the narrative about the United States is filled with conflict, evil, chaos and racial discrimination. But the reality was the complete opposite. I’m incredibly grateful for the kindness we were shown upon arrival; it was unimaginable after such a difficult and bitter journey.

RFA: What prompted you to leave China? There was a protest by local Muslims on April 24, 2023, about the mosque in your village. Can you tell us more about that?

Li Kai: Yes, the government was about to demolish it. That Monday, many people went to the mosque to seek advice from the imam. The authorities were ready for us, and there was some physical contact — it got quite chaotic. The crowd was dispersed within an hour, and I rushed back home in a hurry. 

ENG_CHN_INTERVIEWMuslimsRun_03052024.5.JPG
Migrants from China emerge from thick brush after being smuggled across the Rio Grande river into the United States from Mexico in Fronton, Texas, April 7, 2023. (Reuters)

RFA: What exactly happened to cause the conflict between the police and Muslims?

Li Kai: The police accused us of causing a disturbance. They claimed the decision to demolish the mosque and move to another location had been made in consultation with the imam. 

The younger members of our community had been barred from entering the mosque, which had caused dissatisfaction, but hadn’t led to an outburst until that point. But this time, led by a prominent Muslim from our group, we ended up in a scuffle with the police.

RFA: Were there any injuries during the incident?

Li Kai: I’m not sure.

RFA: Why did you decide to flee immediately afterward?

Li Kai: I was worried that the authorities would target me after the incident, and that there would even be repercussions for my kids, based on a similar thing that happened a few years ago. Children had been barred from entering mosques. Only over-18s were allowed in, so my kids weren’t allowed in either. So I took my wife and kids and left immediately, getting a friend to drive us to Shenzhen.

RFA: Did you have any specific plan when you decided to flee?

Li Kai: No, there was no plan. My main concern was the authorities would come after me because my children were registered as being of Muslim faith at primary school. I had long had a sense of impending crisis about our situation. 

The mosque incident was the last straw. I left on a Monday night, and by the time the police visited my mother’s home looking for me, I was already gone.

Translated by Luisetta Mudie. Edited by Malcolm Foster.

Radio Free Asia has been unable to confirm Li’s account of his journey independently. The interview has been edited for length and clarity.

INTERVIEW: ‘I’ll never forget it as long as I live. It was very dangerous.’

Last year, Li Kai and his family were among 24,000 Chinese nationals who made a grueling trip through Central America to the Mexican-U.S. border as part of the “run” movement of ordinary people seeking political asylum in the United States. 

A member of the Hui Muslim minority from the northern city of Tangshan, Li took his family and fled the country after a standoff with the authorities over changes to his mosque – part of the ruling Communist Party’s “sinicization of religion” policy. 

In a recent interview with RFA Mandarin, Li, 44, described his family’s experience of “walking the line,” as the risky journey is known in Chinese.

RFA: Can you describe the route you took through the jungle to get to the United States?

Li Kai: Our journey required us to navigate the renowned tropical rainforests of South America, which included a boat ride. We waited two days in Necoclí [Colombia], by the Caribbean Sea, for our transportation. Local people smugglers, or snakeheads, visited our lodging to discuss and plan our path, after which we paid them and prepared to board the boat.

RFA: How much did this part of the journey cost?

Li Kai: For the boat ride and the trek through the jungle, adults were charged US$1,100 each, my eldest child $600, and the youngest $500, totaling $3,300 for my family.

ENG_CHN_INTERVIEWMuslimsRun_03052024.2.jpg
Migrants gather in Necocli, Colombia, a stopping point for travelers taking boats to Acandi, which leads to the Darien Gap, Oct. 13, 2022. (Fernando Vergara/AP)

RFA: What was your experience crossing the Caribbean Sea?

Li Kai: I’ll never forget it as long as I live. It was very dangerous. The boat was small, made of fiberglass, which made it especially vulnerable to the unpredictable sea conditions and weather of the Caribbean. We had to travel at night without lights. I felt an overwhelming sense of guilt for putting my kids in such danger because I had gotten into trouble in China. 

I heard that one of these boats had capsized and people had drowned. The whole boat juddered from stem to stern, and we were drenched in water. My children, who had no idea of the danger, fell asleep while I held them tight, one in each arm. After two hours, we reached a landing point at the edge of the rainforest.

RFA: Were there other Chinese people on the boat with you?

Li Kai: Yes, about 90% of the passengers were Chinese, along with a few South Americans. The boat could carry 50 to 60 people, and most of them were from China.

After we landed, we rested overnight, and at 6 a.m. the next day, we took the mountainous trail into the rainforest.

RFA: What was it like trekking through the rainforest?

Li Kai: It was extremely challenging. The terrain was treacherous with cliffs and steep slopes, easy to fall from. I led my kids through it — they did fine, just followed along. We took brief rests, about 15 minutes each, and it took us around 10 hours to walk it. 

ENG_CHN_INTERVIEWMuslimsRun_03052024.3.jpg
Migrants walk across the Darien Gap from Colombia to Panama on their journey to reach the United States, on May 9, 2023. (Ivan Valencia/AP)

I wasn’t prepared. I was worried that it would be inconvenient to carry food on such a mountainous trail, so I only brought water. The water ran out before we were halfway through, leaving us all thirsty, including the kids.

The first half of the rainforest trail is in Colombia, and the second half is in Panama. When we got to the end of the 10-hour trek, the guide took everyone to an official Panamanian refugee camp.

RFA: How did you wind up at an official refugee camp in Panama after such a clandestine journey?

Li Kai: Due to the large number of people walking the line into the United States … it was likely a humanitarian gesture, to give us somewhere to stay.

RFA: After entering Guatemala, you were picked up by a people smuggler you had contacted earlier to transport you to Mexico, correct?

Li Kai: Yes, after arriving in Guatemala, the previously contacted snakehead was there to meet us. They planned to transport us to Mexico. Seventeen of us were crammed into an 8-seater Honda. Halfway along, they transferred us to a vehicle used for transporting livestock.

We were standing or squatting inside, a mix of Chinese, Blacks, South Americans, every kind of person you can think of. We crossed a river by road into Mexico.

RFA: In Tapachula [Mexico], you bought tickets to Mexico City, but then you were stopped by Mexican immigration en route.

Li Kai: On the bus were us four, along with a few other Chinese and South Americans. During a passport check, they found out we were heading to the U.S. and wouldn’t let us go any further. People with children were pulled aside and taken to an immigration facility, while the singles were taken elsewhere. We stayed there for a day until the afternoon of the next day, when we registered and signed some form of promise or agreement, and then they released all four of us.

RFA: At that point, you didn’t know where you were or what your next steps would be?

Li Kai: We had no choice but to go back to Tapachula, where we found a snakehead from Guangdong [China]. It became clear that the Chinese snakeheads might have been middlemen, responsible only for Chinese migrants. In Tapachula, there’s a restaurant run by a woman who is also a snakehead. The cost for us, two adults and two children, totaled $12,600.

RFA: What was this money for?

Li Kai: It was to get us from Tapachula to Mexico City.

RFA: What happened when you got there?

Li Kai: The snakehead responsible for getting us to the border wall was also Chinese. He charged $700 per person, regardless of age. The next morning, two vehicles picked us up to take us to the next city, Reynosa, very close to the border. Upon entering a hideout, it was filled with Chinese people who had arrived before us. 

After waiting a few hours, everyone got into vehicles headed for the Rio Grande. It took 4 hours to get to the riverbank, guarded by local armed gangs. We crossed the river in the latter half of the night and then walked through what seemed like dense grass or a small forest, with vegetation over a person’s height.

ENG_CHN_INTERVIEWMuslimsRun_03052024.4.png
Li Kai and his wife and children after their arrival in the United States are seen in an undated photo. Faces blurred to protect childrens’ privacy. (Li Kai)

RFA: What about your children?

Li Kai: They went separately; their mother took them because it was too dangerous for women and children to go through the dense vegetation, with the risk of snakes and poisonous spiders. They took a different route.

After emerging, there was another river to cross, leading to flatter ground. Our guide told us we had reached the United States, and then they left us.

RFA: Then you were picked up by U.S. Border Patrol on June 1, 2023?

Li Kai: Men were separated from women and children for checks — bags, clothes, everything except for mobile phones and chargers had to be given up. 

Single individuals and families with children were transported in separate buses to a temporary immigration detention center, where men and women were segregated. The mothers stayed with their children, and the men were in another room. After two days, during which time they gave us some food, we were released.

RFA: But your journey wasn’t over, was it?

Li Kai: We were taken to a church reception center. We wanted to go to New York, but I was unaware of the free bus service from Texas to New York until I arrived at a local church, which was filled with people from various countries all waiting for transportation. Later, I found out that Texas was sending illegal immigrants to New York by bus as a protest over illegal immigration.

RFA: What happened when you got to New York?

Li Kai: We were dropped off at the Roosevelt Hotel early in the morning. All in all, it was a pretty moving experience. 

In China, the narrative about the United States is filled with conflict, evil, chaos and racial discrimination. But the reality was the complete opposite. I’m incredibly grateful for the kindness we were shown upon arrival; it was unimaginable after such a difficult and bitter journey.

RFA: What prompted you to leave China? There was a protest by local Muslims on April 24, 2023, about the mosque in your village. Can you tell us more about that?

Li Kai: Yes, the government was about to demolish it. That Monday, many people went to the mosque to seek advice from the imam. The authorities were ready for us, and there was some physical contact — it got quite chaotic. The crowd was dispersed within an hour, and I rushed back home in a hurry. 

ENG_CHN_INTERVIEWMuslimsRun_03052024.5.JPG
Migrants from China emerge from thick brush after being smuggled across the Rio Grande river into the United States from Mexico in Fronton, Texas, April 7, 2023. (Reuters)

RFA: What exactly happened to cause the conflict between the police and Muslims?

Li Kai: The police accused us of causing a disturbance. They claimed the decision to demolish the mosque and move to another location had been made in consultation with the imam. 

The younger members of our community had been barred from entering the mosque, which had caused dissatisfaction, but hadn’t led to an outburst until that point. But this time, led by a prominent Muslim from our group, we ended up in a scuffle with the police.

RFA: Were there any injuries during the incident?

Li Kai: I’m not sure.

RFA: Why did you decide to flee immediately afterward?

Li Kai: I was worried that the authorities would target me after the incident, and that there would even be repercussions for my kids, based on a similar thing that happened a few years ago. Children had been barred from entering mosques. Only over-18s were allowed in, so my kids weren’t allowed in either. So I took my wife and kids and left immediately, getting a friend to drive us to Shenzhen.

RFA: Did you have any specific plan when you decided to flee?

Li Kai: No, there was no plan. My main concern was the authorities would come after me because my children were registered as being of Muslim faith at primary school. I had long had a sense of impending crisis about our situation. 

The mosque incident was the last straw. I left on a Monday night, and by the time the police visited my mother’s home looking for me, I was already gone.

Translated by Luisetta Mudie. Edited by Malcolm Foster.

Radio Free Asia has been unable to confirm Li’s account of his journey independently. The interview has been edited for length and clarity.

Occult thriller ‘Exhuma’ tops 7 mln in admissions


The supernatural flick “Exhuma” has extended its strong box-office performance, topping 7 million in admissions, its distributor said Saturday.

Released Feb. 22, the film topped 1 million admissions on its third day of release and hit the new milestone Friday, according to Showbox.

Starring Choi Min-sik and Kim Go-eun, the movie follows two shamans, a feng shui expert and a mortician, who team up to get to the bottom of a series of mysterious events plaguing a wealthy U.S.-based family by exhuming its ancestor’s grave in a remote Korean village.

Source: Yonhap News Agency

Nurses to expand role in emergency units as trainee doctors walk out

SEOUL: Nurses were authorized to expand their role in the emergency rooms of major hospitals Friday to cope with a shortage of medical staff, as a mass walkout by more than 11,000 trainee doctors entered its 18th day and caused disruptions in health care services.

About 92 percent of 13,000 trainee doctors have left their worksites in a protest of the government’s plan to boost medical school enrollments by 2,000 next year, the health ministry said.

To make up for the shortage of medical staff, emergency units at military hospitals have been opened to the public, and health authorities began formally allowing nurses at major hospitals to perform CPR and administer medication for emergency patients Friday.

The health ministry launched a pilot program late last month, enabling nurses to undertake specific responsibilities held by doctors in a restricted capacity.

Local hospitals have been experiencing cancellations and delays in surgeries and emergency medical treatment, as medical interns and residents con
tinue their walkout despite the government’s call for them to return by the end of February.

Health authorities also launched legal procedures to punish junior doctors defying the government’s order, warning their licenses could be suspended for at least three months.

The police questioned leaders of the Korea Medical Association, a major lobby group of senior doctors, the previous day on the charges of violation of the medical law and obstruction of justice.

The government has been pushing to increase physician numbers as a way to resolve the shortage of doctors in rural areas and essential medical fields, such as pediatrics and neurosurgery, and also given the super-aging population.

Doctors say the quota hikes will undermine the quality of medical education and other services and result in higher medical costs for patients.

They have called for measures to first address the underpaid specialists and improve the legal protection against excessive medical malpractice lawsuits.

Source: Philippines News
Agency

Military bishop opposes rifle ownership for civilians

MANILA: Military Ordinariate of the Philippines Bishop Oscar Jaime Florencio on Saturday said he does not support the decision of the Philippine National Police (PNP) to allow civilians to own semi-automatic rifles.

‘Personally, I would not want to have our civilians be allowed to possess semi-automatic rifles or any rifles for that matter,” he said in an interview over Church-run Radyo Veritas.

“We are a poor country. Why will we need those guns? Give them to authorities. If civilians are allowed to have guns, it might cause another big problem,” added Florencio.

The military ordinariate cited as an example the United States where mass shootings frequently happen.

‘In America, why do they have such a problem? Because they have a very lax law, wherein anyone can own a gun without that responsibility over a deadly weapon,” he said.

The PNP has amended the Implementing Rules and Regulations of Republic Act 10591, or the Comprehensive Firearms and Ammunition Regulation Act, to allow civilians to regist
er cal. 7.62mm semi-automatic rifles and guns with lower calibers.

In a press briefing last week, Senator Francis Tolentino said authorities “should choose the right people who can possess and carry this kind of gun.”

Senators Imee Marcos and Risa Hontiveros, meanwhile warned against a rise in criminality, arms smuggling and violence, especially in the 2025 midterm elections.

Source: Philippines News Agency